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根性
,[[根性]],拼音gēn xìng,根为能生之义,众生具有生业之力,故称为[[根性]]。中文名 根性 注音 gēn xìng 解 释 生[[善恶]]作业之力,
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|<center>'''根性'''<br><img
src="https://gimg2.baidu.com/image_search/src=http%3A%2F%2F5b0988e595225.cdn.sohucs.com%2Fq_70%2Cc_zoom%2Cw_640%2Fimages%2F20190517%2F72554b5a4f0f45959ca93eaf36d9baf7.jpeg&refer=http%3A%2F%2F5b0988e595225.cdn.sohucs.com&app=2002&size=f9999,10000&q=a80&n=0&g=0n&fmt=auto?sec=1658758399&t=e22757e9fb94d8f83e8811b0816a5ff0" width="280"></center><small> 圖片來自搜狐</small>
|}
==目录==
1 释义.2 引申.3 记载.
==释义==
1、[[佛教]]语。佛家认为[[气力]]之本曰根,善恶之习曰性。众生有生善恶作业之力,故称[[根性]]。2、[[本性]],[[本质]] [1] 。
==引申==
根性:人的本性和[[本质]],俗语谓之[[根性]]。
==记载==
[[茅盾]]《[[子夜]]》十一:他的希望,他的未尽磨灭的羞耻心,还有他的患得患失的根性,都在这[[一刹那]]间爆发。
根性源于佛家,谓众生善恶的[[业力]]和习性。《辅行传弘决》卷二指出:能生为根,数习为性。意谓能产生善恶的力叫“根”,善恶的习气叫“性”。如宋苏轼《胜相院经藏记》:凡见闻者,随其根性,各有所得。与“根性”相似的还有“[[根器]]”。佛教认为众生[[根器]]有大小、高下、[[利钝]]、善恶等区别。如唐李华《润州鹤林寺径山大师碑铭》:群生根器,各各不同;唯最上乘,摄而归一。所谓“[[八万四千法门]]”,就是根据众生不同的根器而分别设立的。佛门主张观人的根器而“[[对机说法]]”,做到有的放矢。
==参考资料==
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