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{{Infobox person| name = <h4 style="background:#0088dd; color:#ffffff; margin-top:0em; padding:10px 0;">伐達摩那</h4>| image = <img src="https://upload.wikimedia.org/wikipedia/commons/thumb/b/bb/Mahavir.jpg/250px-Mahavir.jpg" width="250" ><br> <br>[https://zh.wikipedia.org/wiki/%E7%AD%8F%E9%A6%B1%E6%91%A9%E9%82%A3 圖片來源wikipedia.org]| image_size = 250px| caption = 筏馱摩那 ,或譯笩駄摩那、伐達摩那(梵語:वर्धमान Vardhamāna,約前599年-前527年,意謂光榮者),原名尼乾陀若提子(Nigaṇṭha jñāta putta),著名古印度宗教思想家,印度列國時代跋耆國人,耆那教 創始者,被教徒尊稱為大雄(Mahāvīra,音譯摩訶毘羅,即偉大的英雄)。耆那教相信,他是第24位並且是最後一位蒂爾丹嘉拉(tīrthankara,意謂祖師)。塑像| birth_date = | death_date = | birth_place =| death_place = | known_for = twenty-fourth [[tirthankara]]| predecessor = [[Parshva]]| successor = None| ethnicity = | father=| mother=}}
'''筏馱摩那'''<ref>[https://religion.moi.gov.tw/Knowledge/Content?ci=2&cid=383 全國宗教資訊網.筏馱摩那]</ref>,或譯'''笩駄摩那'''、'''伐達摩那'''([[梵语]]:{{lang|sa|वर्धमान}} {{IAST|Vardhamāna}},{{bd|约前599年||前527年<ref name=britannica>{{cite web|title=Mahavira (Jaina teacher) – Encyclopedia Britannica|url=http://www.britannica.com/EBchecked/topic/358008/Mahavira|accessdate=2013-06-10 |language=en }}</ref>||catIdx=Vardhamana}},意謂'''光榮者'''),原名'''尼乾陀若提子'''({{IAST|Nigaṇṭha jñāta putta}}),著名[[古印度]][[宗教]][[思想家]],[[印度列国时代]][[跋耆]]国人,[[耆那教]]的創始者,被教徒尊稱為'''大雄'''({{IAST|Mahāvīra}},音譯'''摩訶毘羅''',即'''偉大的英雄''')。[[耆那教]]相信,他是第24位并且是最后一位[[蒂爾丹嘉拉]](tīrthankara,意謂'''祖師''')。 筏馱摩那與 [[ 釋迦牟尼 ]] 生活在同一個時代,且 釋迦牟尼的生平 似,筏馱摩那被 [[ 佛教 ]] 歸入 [[ 六師外道 ]]。 ==名稱==[[佛經]]記載,其名為'''尼乾若提子''',或'''尼乾陀若提子'''。尼乾是他的教派名稱,其名若提子,名字來自其母親<ref>《慧琳音義》:「尼乾陀此-{云}-無繼,是外道總名也。若提-{云}-親友,是母名。」</ref><ref>《玄應音義》:「尼乾或作尼乾陀,應言泥健連他,譯-{云}-不繫也。」</ref>。 ==生平==筏馱摩那的出生地點,自古有許多說法,有三種說法最被人所熟知:包括今天的[[瓦伊沙利縣]],[[比哈爾邦]][[贾穆伊]],或是[[王舍城]]附近的[[那爛陀]]。其中[[比哈爾邦]][[贾穆伊]]即是[[十六雄国]]时期[[跋耆]]国首都[[吠舍离]]外45公里的贡得村。 筏馱摩那與釋迦牟尼一樣,是部落[[首領]]的兒子,在良好的環境中長大。三十歲時筏馱摩那放棄了財產、家庭(他有一個妻子和女兒)和舒適的環境,決定出走尋求[[真理]],追求精神上的覺醒。在之後的十二年半,他透過進行密集的[[冥想]]和深度的[[懺悔]],最終得到了[[專一知識]](Kevala Jñāna),也就是最終的啟示。之後,他用餘下的三十年生命遊方傳道,走遍了印度,傳授他的哲學,反對[[種姓制度]],主張[[和平主義]],[[反暴力]],還有[[不殺生]]、[[不妄語]]、[[不偷盜]]、[[不邪淫]]及[[不執着]]的[[五誓言]]。筏馱摩那認為,透过[[禅定]]和自我实现达到了[[觉悟]]的人,他们就是耆那(jina),即[[勝者]],故稱[[耆那教]]。 西元前527年,筏馱摩那辭世,年七十二。生前有弟子多人,賢者十一人,但只有[[印德拉菩提]](Indrabhūti)與[[蘇達摩]](Sudharma)繼續傳道,因為筏馱摩那大多數弟子因修道嚴厲,斷食而死。佛教非常批判此般的苦行。 ==佛教記載==《[[中阿含經]]·尼乾經》中記載了他的學說:{{Cquote|諸尼乾等,如是見、如是說,謂:人所受,皆因本作。若其故[[業]],因[[苦行]]滅,不造新者,則諸業盡。諸業盡已,則得苦盡,得苦盡已,則得苦邊。<ref>《[[根本說一切有部毘奈耶]]》:「時,實力子,復更往詣尼揵陀慎若低子所,而白之曰:大師!何者是仁所宗法理?於諸弟子以何教誨?勤修梵行獲得何果?彼師答曰:太子!我之所宗,作如是見,作如是說:若諸人等,見有所受苦樂之事,皆由先世所造業因,以苦行力,能除宿業,不造新業,決生死堤,證無漏法,諸業便盡,諸業盡故,諸苦亦盡。」</ref>}} 《[[中阿含經]]·優婆離經(一三三經)》記載,筏馱摩那的死因,可能與其弟子[[優婆離]]改信佛教,他氣極[[吐血]]有關:{{Cquote|尼揵親子問曰:「[[居士]]!汝以何意稱歎[[沙門]][[釋迦牟尼|瞿曇]]耶?」優婆離居士報曰:「[[尊者|尊人]]!聽我說喻,慧者聞喻則解其義。猶善鬘師、鬘師弟子採種種華,以長綖結作種種鬘。如是,尊人!如來、無所著、等正覺,有無量稱歎,我之所尊,以故稱歎。」說此法時。優婆離居士遠塵離垢,諸法法眼生。尼揵親子即吐熱血。至波和國。以此惡患。尋便命終 }} 此一說法亦未存在於記錄筏馱摩那行止的耆那教經典如《劫波經》、《十二支經》等內容中,因為佛教與耆那教起於同時期,並在思想上處於競爭關係,故此說法存疑。 ==註釋與引用=={{reflist|2}} ==參考文獻== * {{citation |last=Shah|first=Umakant Premanand|title=Mahavira Jaina teacher|url=http://www.britannica.com/biography/Mahavira-Jaina-teacher|publisher=[[Encyclopædia Britannica, Inc.]]|date=14 May 2015}}* {{citation |last=Jain|first=Vijay K.|title=Acarya Samantabhadra's Svayambhustotra: Adoration of The Twenty-four Tirthankara|year=2015|publisher=Vikalp Printers|isbn=978-81-903639-7-6|url=https://books.google.co.in/books?id=xI8HBgAAQBAJ|quote={{PD-notice}}}}* {{citation |last=von Dehsen |first=Christian |title=Philosophers and Religious Leaders |date=13 September 2013 |publisher=[[羅德里奇|Routledge]] |isbn=978-81-208-1376-2 }}* {{Citation|url=http://books.google.com/?id=4iyUu4Fc2-YC&pg=PR14|title=Acharya Amritchandra's Purushartha Siddhyupaya| isbn=9788190363945|last=Jain|first=Vijay K.|year=2012|quote={{PD-notice}}}}* {{citation |editor=[[约翰·高登·梅尔敦|J. 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Wiley|title=The A to Z of Jainism|url=http://books.google.com/books?id=kUz9o-EKTpwC&pg=PA5|year= 2009|publisher=Scarecrow Press|isbn=978-0-8108-6821-2|ref=harv}}* {{citation |last=Zimmer |first=Heinrich |authorlink=:en:Heinrich Zimmer |title=Philosophies Of India |date=1953 |orig-year=April 1952 |editor=Joseph Campbell |publisher=[[Routledge]] & Kegan Paul Ltd |location=[[伦敦|London]], E.C. 4 |url=https://archive.org/details/Philosophy.of.India.by.Heinrich.Zimmer |isbn=978-81-208-0739-6 |quote={{PD-notice}} }}* {{citation |last=Sunavala|first=A.J.|title=Adarsha Sadhu: An Ideal Monk |date=1934|publisher=Cambridge University Press|isbn=978-1-107-62386-6|edition=First paperback edition, 2014|url=https://books.google.com/books?id=ilFkAgAAQBAJ }}* {{citation |last=Jain |first=Champat Rai |authorlink=:en:Champat Rai Jain |title=Jainism, Christianity and Science |publisher=The Indian Press, Allahabad |date=1930 |url=https://books.google.co.in/books?id=emsrAAAAIAAJ |archive-url=https://archive.org/details/JainismChristianityAndScience |archive-date=2015 |ref={{sfnref|Champat Rai Jain|1930}} }}* {{citation |last=Jacobi|first=Hermann|authorlink=:en:Hermann Jacobi|editor=[[馬克斯·繆勒|F. Max Müller]]|title=The Kalpa Sūtra|publisher=The Clarendon Press|date=1884|location=Oxford|language=en|url=http://www.sacred-texts.com/jai/sbe22/sbe2200.htm|series={{link-en|东方的圣经|Sacred Books of the East|Sacred Books of the East}}|isbn=0-7007-1538-X }} ''Note: ISBN refers to the UK:Routledge (2001) reprint. URL is the scan version of the original 1884 reprint''{{refend}} == 外部連結 ==  * [http://www.fas.harvard.edu/~pluralsm/affiliates/jainism/ Harvard Pluralism Project: Jainism]  [[Category:宗教相關人物]][[Category:印度人]][[Category:印度哲学家]][[Category:耆那教]][[Category:宗教創始人]]
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